Malay Supremacy is changing faster than I can write. Just a day after I wrote my post about it here, UMNO & Co. change their views again.
First, they claim there is no such thing as the Malay Supremacy, then they say actually there is and it is enshrined in the constitution, now they say it's actually about the King or our Supreme leader, not about the Malay race. Why is this term so damn confusing?
So Malay Supremacy is now about the special position of the King and not the race. Only the King is special right? No race is special? So does that mean under the King, every Malaysian regardless of the race is equal then? Yay!!! PERKASA then can you stop whining a? Because King is Tuan, and all of us (the rest) - Malay, Chinese, Indian or "lain-lain" underneath the Tuan would be equal la? yes? No a?
Dammit, Malay Supremacy is easy to understand la. But some people just like to beat around the bush. They want everything for themselves - the political power, the economy pie, etc. BUT, they don't want to sound too selfish yea, and that is why the confusion la. Malay Supremacy or Malay privileges or Malay Special Rights or Ketuanan Melayu, whatever you want to call them, they are what they are - ploys to make a particular race better at the expense of others.
Please la, if you have the balls to demand, then have the balls to admit it.
Friday, December 3, 2010
Thursday, December 2, 2010
The Malay Supremacy and the status quo
And suddenly they are claiming that there is no such thing as "Malay Supremacy". Huh? Equality for Malaysians finally? Guess again.
A week ago, Dr. Wan Azizah said that Malaysians should reject "Ketuanan Melayu" (Malay Supremacy) and instead embrace "Ketuanan Rakyat"; and within 24 hours UMNO & Co. lambasted her for politicising the issue. They claim that there was never a need for the Ketuanan Melayu, it never existed and neither did the constitution ever mention this concept. Huh? Huh? They, claim that what was mentioned in the constitution is the Malay Special Privileges, not the Malay Supremacy. Hang on a minute... Wasn't "Ketuanan Melayu" published on Utusan Melayu's headline countless of time and that if any of us - the non-Malay challenges this we shall be skinned alive and fed to the fishes in the South-China Sea?
Oh, now it's more trendy to say "Malay privileges" instead? I don't give a damn what you call it. But, we the non-Malays know what it is. It's the quota you set for our University education, it's the quota you set for our scholarship, it's the discount you give to Malays for purchasing house, it's the promotion that was denied merely because of our skin colour, it's the open tender that could only be given to a particular race, it is the requirement that every listed company has to have a certain amount of the indigenous race; it is the excuse that you make to benefit your cronies, to enrich your own little circle of friends, to build multi-million dollar house in Selangor (read Khir Toyo) or to own a multi-million dollar house in central London (read Taib); and it is also the countless threats of May 13, and "know-your-place" assertion and also the infamous "go back to China/India" insults.
So you claim, that you never wanted to create a Master and Slave relationship between Malaysians, but yet you remind us every other week to be grateful of our "jus soli" citizenship and our "social contract". And at the very instant we try to move our lips to speak out against this policies, we will be punish. I ask you sincerely, if not for the internet, will we ever have the chance to speak? I sincerely ask for your opinion that if this sentence sounds like what a Master would say to the Slave, "Kalau tak suka, keluar Malaysia"? Has the person who uttered such vile statements been reprimanded? No. But if anything would happen to him, I'm betting that he will be transferred to another state - it's currently the most popular "punishment" a racist can get in Malaysia.
But even this is not the latest trend. The latest trend is to say that Malaysia has been in harmony for decades now. So why bring in new terms like the Malay Supremacy into the "game"? Let's maintain the status quo which has made Malaysian happy. Seriously, dude, is Malay Supremacy the status quo which Malaysians have lived upon harmoniously for the past decades, or is it so because certain quarters have been asked to shut up on this issue or face the music? The so-called status quo, I'm guessing, was established in 1969 after the NEP where the so-called wealthier race agreed to compromise to help the weak and the poor, and more importantly to restructure the society's wealth distribution. But let's be frank, are we helping the poor or just helping the Malays? How many national policies are based on income and how many are based on race alone. You know best. Now you can't be doing that forever and claim for status quo, can you? Are the so-called wealthier race forever wealthy and are they suppose to be compromising forever? This is beginning to look like a Master and Slave relationship again!
A week ago, Dr. Wan Azizah said that Malaysians should reject "Ketuanan Melayu" (Malay Supremacy) and instead embrace "Ketuanan Rakyat"; and within 24 hours UMNO & Co. lambasted her for politicising the issue. They claim that there was never a need for the Ketuanan Melayu, it never existed and neither did the constitution ever mention this concept. Huh? Huh? They, claim that what was mentioned in the constitution is the Malay Special Privileges, not the Malay Supremacy. Hang on a minute... Wasn't "Ketuanan Melayu" published on Utusan Melayu's headline countless of time and that if any of us - the non-Malay challenges this we shall be skinned alive and fed to the fishes in the South-China Sea?
Oh, now it's more trendy to say "Malay privileges" instead? I don't give a damn what you call it. But, we the non-Malays know what it is. It's the quota you set for our University education, it's the quota you set for our scholarship, it's the discount you give to Malays for purchasing house, it's the promotion that was denied merely because of our skin colour, it's the open tender that could only be given to a particular race, it is the requirement that every listed company has to have a certain amount of the indigenous race; it is the excuse that you make to benefit your cronies, to enrich your own little circle of friends, to build multi-million dollar house in Selangor (read Khir Toyo) or to own a multi-million dollar house in central London (read Taib); and it is also the countless threats of May 13, and "know-your-place" assertion and also the infamous "go back to China/India" insults.
So you claim, that you never wanted to create a Master and Slave relationship between Malaysians, but yet you remind us every other week to be grateful of our "jus soli" citizenship and our "social contract". And at the very instant we try to move our lips to speak out against this policies, we will be punish. I ask you sincerely, if not for the internet, will we ever have the chance to speak? I sincerely ask for your opinion that if this sentence sounds like what a Master would say to the Slave, "Kalau tak suka, keluar Malaysia"? Has the person who uttered such vile statements been reprimanded? No. But if anything would happen to him, I'm betting that he will be transferred to another state - it's currently the most popular "punishment" a racist can get in Malaysia.
But even this is not the latest trend. The latest trend is to say that Malaysia has been in harmony for decades now. So why bring in new terms like the Malay Supremacy into the "game"? Let's maintain the status quo which has made Malaysian happy. Seriously, dude, is Malay Supremacy the status quo which Malaysians have lived upon harmoniously for the past decades, or is it so because certain quarters have been asked to shut up on this issue or face the music? The so-called status quo, I'm guessing, was established in 1969 after the NEP where the so-called wealthier race agreed to compromise to help the weak and the poor, and more importantly to restructure the society's wealth distribution. But let's be frank, are we helping the poor or just helping the Malays? How many national policies are based on income and how many are based on race alone. You know best. Now you can't be doing that forever and claim for status quo, can you? Are the so-called wealthier race forever wealthy and are they suppose to be compromising forever? This is beginning to look like a Master and Slave relationship again!
Monday, November 22, 2010
Silicon Valley comes to Cambridge
Last Friday, I attended a series of talks by the "big shots" in Silicon Valley. Those who came included CEO of Linkedin , CTO of Facebook, CEO of Mozilla and GM of Google.org. Below are some of the interesting Q&A:
1. How big is big enough for the Venture Capitalists?
Ans: 1 million (CEO of Linkedin)
2. Do you have a balance life?
Ans: That's the wrong question to ask. The right question to ask is if we are happy. If we enjoy what we do and believe what we do can change the world, then we'll be happy doing it, even if it is 2am in the middle of the night. (CTO of Facebook)
3. Why do you want to be an entrepreneur?
Ans: Because this world is fucked up so bad. I want to unfuck everything. (CEO of Knewton)
4. Which kinds of employees do you like best?
Ans: I like the kind of people where you told him to do one thing; he goes back think for a while; then comes back and tell you are wrong, and then come up with something better. (CTO of Facebook)
5. What did you do before you become an entrepreneur and how is that helpful?
Ans: I worked with Goldman Sachs, in various management consultant jobs and the banking industry. And they are a waste of my time. (CEO of Knewton)
6. How important is it to create a good environment for the employees?
Ans: We have nurseries, laundries and other services. But we do not like to see them as perks for the employees. These are conveniences such that they have more time to do what is important or interesting to them in life (CTO of Facebook)
7. Why did you like Mozilla/Firefox so much?
Ans: When Jerry Yang (founder of Yahoo!) slammed on the table and points his finger at us, we knew we were doing something right. (CEO of Mozilla)
1. How big is big enough for the Venture Capitalists?
Ans: 1 million (CEO of Linkedin)
2. Do you have a balance life?
Ans: That's the wrong question to ask. The right question to ask is if we are happy. If we enjoy what we do and believe what we do can change the world, then we'll be happy doing it, even if it is 2am in the middle of the night. (CTO of Facebook)
3. Why do you want to be an entrepreneur?
Ans: Because this world is fucked up so bad. I want to unfuck everything. (CEO of Knewton)
4. Which kinds of employees do you like best?
Ans: I like the kind of people where you told him to do one thing; he goes back think for a while; then comes back and tell you are wrong, and then come up with something better. (CTO of Facebook)
5. What did you do before you become an entrepreneur and how is that helpful?
Ans: I worked with Goldman Sachs, in various management consultant jobs and the banking industry. And they are a waste of my time. (CEO of Knewton)
6. How important is it to create a good environment for the employees?
Ans: We have nurseries, laundries and other services. But we do not like to see them as perks for the employees. These are conveniences such that they have more time to do what is important or interesting to them in life (CTO of Facebook)
7. Why did you like Mozilla/Firefox so much?
Ans: When Jerry Yang (founder of Yahoo!) slammed on the table and points his finger at us, we knew we were doing something right. (CEO of Mozilla)
Tuesday, August 24, 2010
It's difficult being a racist
I can't believe Dr. M said this - meritocrats are racist? Meritocrats are people who make decisions solely based on results, racist are people who make decisions solely based on race. Now, unless by merit means by exclusion of certain race naturally, meritocrats are not racist!
First Perkasa, then the headmistress in Johor, and now Chedet. Everyone seems to be jumping onto the bandwagon to label others as racist. "You're racist!", "No, if you label me as racist, YOU are the racist!" So is Perkasa being racist? Or are we racist by labeling them as racist? Are the proponents of Malay supremacy racist or are the people against such idea a racist. This is all so confusing.
But look, although I would like to have an equal, meritocracy-based Malaysian society, I can understand why some Malays want to support the NEP and the Malay-Special-Rights policy.
However, there is a difference between wanting your own race to be strong, to wanting other races to get out of the country; there's a difference between wanting Islam to be the official religion, to preventing other religion of their own freedom; there's a difference between wanting people to join Islam because of the faith, to preventing Muslims from leaving the religion by law. You can make A > B by either reducing B or by improving A. So if the Malays want to be A and want A > B , by all means. But do so by improving A, not by killing off B.
Wanting A to be better than B by virtue of all B either dying or leaving the country, is that not racist? If Malaysia really wants to be 1 Malaysia, then the government must give a firm stand on what is true racist and what is not. The government can make us understand why they need NEP so that the economy is "fairer". But do not try to make us understand why asking us to leave is not a racist remark.
First Perkasa, then the headmistress in Johor, and now Chedet. Everyone seems to be jumping onto the bandwagon to label others as racist. "You're racist!", "No, if you label me as racist, YOU are the racist!" So is Perkasa being racist? Or are we racist by labeling them as racist? Are the proponents of Malay supremacy racist or are the people against such idea a racist. This is all so confusing.
But look, although I would like to have an equal, meritocracy-based Malaysian society, I can understand why some Malays want to support the NEP and the Malay-Special-Rights policy.
However, there is a difference between wanting your own race to be strong, to wanting other races to get out of the country; there's a difference between wanting Islam to be the official religion, to preventing other religion of their own freedom; there's a difference between wanting people to join Islam because of the faith, to preventing Muslims from leaving the religion by law. You can make A > B by either reducing B or by improving A. So if the Malays want to be A and want A > B , by all means. But do so by improving A, not by killing off B.
Wanting A to be better than B by virtue of all B either dying or leaving the country, is that not racist? If Malaysia really wants to be 1 Malaysia, then the government must give a firm stand on what is true racist and what is not. The government can make us understand why they need NEP so that the economy is "fairer". But do not try to make us understand why asking us to leave is not a racist remark.
Monday, July 5, 2010
Thursday, July 1, 2010
T. Tokieda
I was on the way to Trinity College when I suddenly paused. "I have tonnes of work waiting for me. Should I really be listening this talk about 'physics of toys'? Anson, did say it is THE lecture to go for..." For a moment I turned my back away from the city, but fortunately I did another U-turn and ended up at Trinity College for the lecture.

It turned out that this one of the best lectures that I have ever been to in University of Cambridge. Not only is Tadashi Tokieda a brilliant mathematician himself, he is also a genius in making what seems complex mathematics into something that everyone could understand.
He never ceases to capture the audience's attention, alternating between good humour and extraordinary mathematics in every moment of his lecture. That is hard to achieve. In one instance, he took a piece of white paper, crumpled it and then stepped on it. Then he unfold it and ask, what did you see? You see lines, random lines. But if you try to draw a crumpled piece of paper by using networks of random lines, you will immediately recognise that the drawing isn't a crumpled piece of paper. This means that there is more than just random lines in a piece of crumpled paper. Did you realise that for each point on the crumpled paper, there can only be an even number of lines coming out from that point? If there are only four lines coming out of a point on that crumpled paper, then did you know that the sum of the opposing sectors are equal? He proved all these without using a single equation. All he had was 3 slides and less than 100 words in the 2-hour lecture. When I have to write what he had actually explain in that lecture, I'm lost for words. So if you find it difficult to understand what I have just told you about crumpled paper, it is my fault, definitely not his.
He went on to talk about negative Poisson ratio and origami and how this revolutionise the way the satellites fold their solar panels. He did all these without using any equations. You get a real sense that what he is talking about is really complex, interesting and cutting edge but yet everyone in the room understood it completely. At the end of the lecture, not only do I feel entertained, but also feel that I have learned so much in just 2 hours.
During the Q&A session, one audience asked, "you said you haven't solve this problem negative Poisson ratio. Why?" He answered, "Because it's hard!" to the laughter of the audience. He went on, "It's hard, but not because of what you think. The difficult thing about research is that unlike in school, you have to formulate the problem which you yourself is going to solve. If the problem is too easy, it becomes uninteresting to the research community. If it becomes too hard to solve, it becomes uninteresting to you. So how should you formulate the problem, set the conditions right so that it can be interesting yet solvable. The common fallacy is that people think research must be important. They are wrong. Research must be interesting."
I'll remember him, T. Tokieda.

It turned out that this one of the best lectures that I have ever been to in University of Cambridge. Not only is Tadashi Tokieda a brilliant mathematician himself, he is also a genius in making what seems complex mathematics into something that everyone could understand.
He never ceases to capture the audience's attention, alternating between good humour and extraordinary mathematics in every moment of his lecture. That is hard to achieve. In one instance, he took a piece of white paper, crumpled it and then stepped on it. Then he unfold it and ask, what did you see? You see lines, random lines. But if you try to draw a crumpled piece of paper by using networks of random lines, you will immediately recognise that the drawing isn't a crumpled piece of paper. This means that there is more than just random lines in a piece of crumpled paper. Did you realise that for each point on the crumpled paper, there can only be an even number of lines coming out from that point? If there are only four lines coming out of a point on that crumpled paper, then did you know that the sum of the opposing sectors are equal? He proved all these without using a single equation. All he had was 3 slides and less than 100 words in the 2-hour lecture. When I have to write what he had actually explain in that lecture, I'm lost for words. So if you find it difficult to understand what I have just told you about crumpled paper, it is my fault, definitely not his.
He went on to talk about negative Poisson ratio and origami and how this revolutionise the way the satellites fold their solar panels. He did all these without using any equations. You get a real sense that what he is talking about is really complex, interesting and cutting edge but yet everyone in the room understood it completely. At the end of the lecture, not only do I feel entertained, but also feel that I have learned so much in just 2 hours.
During the Q&A session, one audience asked, "you said you haven't solve this problem negative Poisson ratio. Why?" He answered, "Because it's hard!" to the laughter of the audience. He went on, "It's hard, but not because of what you think. The difficult thing about research is that unlike in school, you have to formulate the problem which you yourself is going to solve. If the problem is too easy, it becomes uninteresting to the research community. If it becomes too hard to solve, it becomes uninteresting to you. So how should you formulate the problem, set the conditions right so that it can be interesting yet solvable. The common fallacy is that people think research must be important. They are wrong. Research must be interesting."
I'll remember him, T. Tokieda.
Saturday, June 26, 2010
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